Douglas Mercer
February 15 2025
Continued from Grail (Part Three)
The very reason why the New World Order exists in the first place is out of envy and jealousy. Even the Semitic deity Yahweh states that it is a jealous God. Jealous of what, one may ask. Jealous of the White race of course. Because you see, the greatest piece of history of all time is the spread of the Indo-European people and languages. The Aryans are the race that conquered the world.
We are all Christ and we are all Hitler—John Lennon
Our Uncle knew that the titanic shift in values which he was going to usher in was not the work of a generation; that is why they called it the Thousand Year Reich. The Aryan race had conquered the world but by the 1920s pride in that fact was beginning to wane; and as we know now in the post war world it became forbidden. And in his day Hitler saw this writing on the wall; he knew that in terms of the German people, for all of its strength, he was working with imperfect clay. Saturated in the soapsuds ideology of the Galilean for a millennium and more he realized that it would take long stretches of time to cure his people of this disease.
Indeed, he even went so far as to aver that the victory of his former idol, Charles Martel, was in fact a tragedy; that had the Germans been steeped in a fighting faith such as Islam it would have been far easier to overthrow that religion and turn the Germans into Odinists. And to this end he had his ideologues inculcate in the elites that the new religion of the state was the famous Gottglaubig (God Lovers). But even this was just a bland way of indicating that what the Fuehrer had in mind was a return to the primal gods of Germany, Wotan and Odin, and the end of the attenuation of the blood. In this sense what Adolf Hitler represented was far more than a political movement or even a turn in history; he represented the Millenarian dreams of the people of the Swastika, the people of the Sun, finally returning to their own.
To return the German people to their ancient heritage Himmler instructed his army that the war they were fighting in the East was a new kind of war, a total war, a war to the knife; that is it was what later generations would term an existential struggle, that is a struggle for existence itself, a struggle for the future. And in this war the values of mercy, compassion, remorse, and of pity had to be thoroughly eradicated from their souls; and replaced with the values of strength, order, and power, so that they would become hardened and steeled men with ice-colored eyes; the only kind worthy of victory.
***
In his book The Genealogy Of Morals Friedrich Nietzsche cut to ribbons the preposterous legacy of Christian Morality. He proved that this morality, steeped in an insipid version of love, was a religion of the rabble and riff raff, and a morality of the dregs. He showed that this Jewish religion was the religion of the powerless; and their jealously and resentment of all that was noble caused them to foment an idea of guilt and bad conscience. This religion, reeking of unholy incense and priestly weakness, wielded this morality like a weapon; unable to compete in the open with their betters they appealed to the kernels of weakness in men; and so they made their bid for domination by excoriating the very idea of domination; and ascended to power as the voice of the powerless.
The Aryans were always the great ones, the beautiful ones, the noble ones and Nietzsche lamented that over the span of centuries this people of excellence were felled by the herd mentality of a disease-ridden people. This was the initial transvaluation of values, the turning upside down of what was good and bad; and it was this reversal which Hitler set out to reverse. And it was this epochal battle which was bound up in the very idea of the grail, by the very idea of the spear of destiny which, they said, could be wielded by the possessor for either good or for evil.
When Hitler first became immersed in the Total Mind, or what Emerson was to call the Over Soul, he was at first perplexed. What confused him was that he was receiving this secret knowledge from an object which seemed to come from the very heart of the enemy religion, Christianity. What he did not yet know was that in the economy of prophecy every emblem or symbol is multivalent; that the real war is always in the mind, and what belongs to an enemy can be appropriated and owned for one’s own quite different purposes. That is for any object or symbol one can capture it, control it, and flip it. And in a sort of cosmic version of making it up as one goes along the symbol will mean whatever the recipient says it means; that is the symbol belongs only and always to the one with the most transcendent imagination, who dreams the hardest.
***
Of the Knights who tilted for possession of the grail and of the spear in the name of the Galilean Hitler had nothing but unmitigated contempt and utter scorn. That is they were Knights Errant in the truest sense of the word, like cuckoos they were battling for an ideology which has been smuggled into the heart of their people and thus were fighting for what was alien and foreign.
“These Knights of old betrayed their pure Aryan blood to the dirty superstitious Jews Jesus—superstitions as loathsome to the true Aryan man as the Jewish rites of circumcision.”
Hitler knew that the spear of Longinus was associated with some mighty blood mystery and some new concept of time. But to whom did this blood belong? Was it the blood that was said to have flowed out of Jesus along with water when he was pierced? Or was it Aryan blood and therefore the way to a new Aryan transcendent mode of being?
So vexed Hitler was straightaway plunged into the decades old controversy between the erstwhile friends Wagner and Nietzsche, a friendship and a rupture which had rocked the intellectual class of Europe. When he first saw the opera Parsifal which told the tale of the search for the grail he emerged in utter mental disarray---with feelings of both elation and disgust. Wagner’s pure status as a prophet of the German people was etched indelibly in his mind, his exalted view of the brotherhood of the German Knights was beautiful beyond compare and had penetrated deeply in his soul—and yet!—and yet! For despite himself he had to admit that during the performance his deepest nature had been mortified by the grail procession and the sights of the grail castle, seeing it all as ersatz Christian legerdemain and lachrymose Galilean treacle. He had been sickened to his soul by the Christian vows and compassion of the Knights.
“I could find no cause for admiration for the piddling and spiritually impoverished knights who had abjured their Aryan blood to be camp followers of the vile Jesus. My sympathy was entirely with Klingsor.”
Had the master of Bayreuth, his master betrayed him? Sadly, yes. We know now from the words of Cosima that Wagner would stay up late at night with Gobineau arguing that Christianity must be purged of its Jewish element. But it was Nietzsche who saw with clear eyes the outrageous fallacy of this line of thought. That those Christian anti-Semites were deceiving themselves and residing in the worst kind of fool’s paradise---for Christianity was the very consequence of Judaism, that is they were Jews; it was as if a man were to try to rid himself of the disease by drinking more and more of the poison.
And of course it had been the Jew ridden elements of Parsifal that finally led to the rupture between Wagner and Nietzsche. The latter saw the opera as the worst kind of decadence, a turning away from all that was strong and powerful and an infantile yearning and regression to be once more bathed in the fluids of that pestiferous womb. It had been the composer’s and the philosopher’s mutual study of the legend of the grail and the spear and their intractably and violently opposed views of the legends’ meaning and significance which brought about the bitter parting which soon became utter mutual hatred and contempt. It was time to say farewell, Nietzsche penned, seeing his former friend groveling with spittle in renunciation before the degraded images of the cross. He called him a decaying and despairing decadent, helpless and broken, splattered with the Jewish Cross.
With these thoughts in his mind Hitler had found himself out of his spiritual morass and maze which he had wandered into. The grail and the spear were a German possession; the fantastic legends which had accrued around them were but red herrings and wild goose chases; what he knew in his heart now was the ultimate way out of the impasse. The notion of good and evil were the dying gasps of a people intent on propounding scary monsters in order to quell the noble spirit of the Swastika and the Aryan blood.
He knew in fact that there was no evil and there was no good—but only truth. And that bit about the possessor of the spear wielding it for good or evil was a trick of a deceptive flourish. No, there was no good and no evil, there was only the sound and the whole and the healthy and the true on the one hand and the false and bad on the other. And the truth can never be evil. With this turn of thought he had finally risen above the abyss his people had fallen into. With this turn of thought he had turned the page and turned over a new leaf of history. And with this turn of thought he was now in possession of the grail, in possession of the spear, the grail and spear of the only begetter, and he was in sole possession of it. And as they say whoever is in possession of these symbols, whoever controls their meaning, he controls the destiny of the world, having emerged finally from the labyrinth of time.
***
Notes:
The Greeks! The Romans! Instinctive nobility, taste, methodical inquiry, genius for organization and administration, the tragic fate, the will to secure the future, a grand style that had gone beyond mere art but had become reality, truth, life....all of it overwhelmed in a night, but not by some convulsion of nature, or being trampled under by Teutons strong of hoof--but brought to naught by crafty, sneaky, and anemic vampires! Not conquered but sucked dry!--Friedrich Nietzsche, The Anti-Christ (1889)
Continued at Grail (Part Five)
