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The Jew As A Planetary Parasite

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Wade Hampton III

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The Jew As A Planetary Parasite

PostFri Feb 15, 2019 2:33 am Jared Fogle!

In this war for the very existence of the German people, we must daily
remind ourselves that Jewry unleashed this war against us. It makes no
difference if the Jew conceals himself as a Bolshevist or a plutocrat, a
Freemason or uses some other form of concealment, or even appears
without any mask at all: he always remains the same. He is the one who
so agitated and spiritually influenced the peoples that stand against us
today such that they have become more or less spineless tools of
International Jewry.

The ways in which the Jew has brought large peoples and states
against us has already been made clear in two previous pamphlets, The
Fateful Battle in the East and Europe and America. These proved the case
for those two states. Both are, therefore, the introductions to this
pamphlet, The Jew as World Parasite, At the beginning of the war’s sixth
year, we may not permit ourselves to neglect the Jewish question in any
way. First of all, we must always combat the remnants of past education,
the once general view in which Jewry is seen only as a religious
denomination. Instead, the racial mixture that is Jewry must be
emphasized. The religious beliefs of the Jews are completely irrelevant.
Instead, we must focus solely on blood, on the racial foundation.

From the beginning of its existence, the National Socialist German
Workers’ Party has always attempted to educate the German people about
these facts. As early as 1922 the Führer said: “We were also those who
for the first time made major efforts to explain to the people a danger
that had crept up on us, and which millions of people did not recognize,
even though it threatened to ruin us all: the danger of the Jews.” In
his book Mein Kampf (p. 335), he said: “Over the long term, he can
preserve his existence within other peoples only if he succeeds in
persuading them that he is not a people, but only a ‘religious
community,’ albeit a peculiar one.”

The first and greatest lie, that Jewry is not a racial question, but a
religion, inevitably leads to further lies. Another lie concerns the
Jew’s language. It is not a way for him to express his thoughts, but
rather a means to conceal them. Although he may speak German, French, or
some other language, he thinks in a Jewish way. He may spout German
poetry, but he remains a member of his race. Heinrich Heine is the best

The importance of such comprehensive educational activity, which was
carried out even before the NSDAP by some decent Germans, can best be
seen in our people’s recent history. Past generations saw even the
mention of the Jewish Question as impolite. One intentionally ignored
all these questions, even if the individual Jew was usually perceived
instinctively as a foreign body.

Why do we Germans, and almost we alone, fight Jewry so energetically?
Why in the course of German history have there always been times when
the German element turns against Jewry? Alfred Rosenberg, in his book
The Path of the Jew throughout History, provides the answer: “There is
probably no nation in Europe in which people’s inner nature is so deep,
and so influential, as in the German people. In its depths, therefore,
it is the spiritual opposite of the Jews...”

Despite that, the power of Jewry and its supporters grew so great in the
German people that it lead to the collapse in 1918. The primary cause
for this was the large increase in the population of our people,
combined with growing liberal tendencies, which led more and more
Germans to misperceive the fact of the racial problem, and thus become
indifferent to the Jewish danger.

The National Socialist worldview has in recent years opened the eyes of
the greater part of our people to this problem. The German people has
recognized that the Jew has crept in like a parasite not only into our
people, but into all the peoples of the earth, and that it is attempting
to corrupt the original racial characteristics of the peoples in order
to destroy them both racially and as states, and thereby rule over them.

It is, nonetheless, false if one German or another concludes that since
the Jew has been eliminated from German politics, that Jewish influence
has also been entirely eliminated from our thinking and conduct. One
even sometimes hears the superficial view that things are the same in
other peoples of the world, since they have followed our example. That
is true in only a few cases. Instead, we must remember that according to
reliable statistics, there are about 16 million religious Jews in the
world, 10 million of whom live in Europe alone, almost three fifths of
the total. Another 4.5 million live in America, 800,000 in Asia, 530,000
in Africa, 25,000 in Australia. These figures alonge prove that the
Jewish danger is particularly great in Europe. It is also clear why the
dramatic growth of Jewry in America is such a danger for us. The Jew is
establishing his main forces in the Western Hemisphere, from where he
believes he will be able to continue to wage war against us from a
secure position.

Despite the fact that he feels so secure, at least for the moment, the
Jew is thinking hard about why the awakened peoples of Europe are
defending themselves against him. Nothing reveals his uncertainty about
the path his laws dictate to world denomination than what we often read
in the works of Jewish authors.

It is in part this uncertainty that drives the Jews to pursue their goal
of world domination more quickly and more consistently. Even Goethe
wrote: “The Jew will not spare us.” We can be sure that this is more
true today than ever before. In the book by the Jews Zangwill and Roth
titled Now and Forever, a conversation reveals what the Jewish world
parasite sees as its final goal, world domination [the book referred to
is Now and Forever: a Conversation with Mr. Israel Zangwill on the Jew
and the Future (New York: R. M. McBride, 1925)]. With all the passion in
the Jewish breast, the book tells the story of a Jew out for revenge. He
wanders from country to country, gathering his forces, at the head of
which he ruins Europe with sadistic horror and lust for destruction,
this Europe that will not bow to the Jew, but instead stands in the way
of his path to world domination.

We National Socialists believe the Führer when he says that at the end
of the battle, unleashed on us as his strongest adversary by the Jewish
world parasite, the Jewish race in Europe will be destroyed. Until this
destruction occurs, we must always remember that the Jew is our absolute
enemy who will shrink at nothing. He knows but a single goal: our
complete destruction.

Part I

The Nature of the Parasite
1. What is a parasite?

This section outlines the evils of parasites in nature.

2. The Jew is the Parasite of Humanity

The so-called educated classes mocked and scorned the NSDAP as it began
its struggle, particularly when the Führer repeatedly said that the Jew
was a parasite. They rejected the Führer’s statement that all of decent
humanity suffers today under Jewish parasitism. At best, they laughed
about such “fanatics.” Of course, one had often had bitter experiences
with the business practices of individual Jews, but people did not
realize that Jewry concealed itself as a religious community. Their own
religious sentiments prevented them from drawing the logical conclusion.
They did not want to recognize the true nature of this so-called
religious community.

If the Führer said that “A man who believes he can come to a
satisfactory agreement with parasites is like the tree that thinks it
will benefit from concluding an agreement with a medlar,” some found
this awkward. There were already too many connections to Jewry, one
could no longer break free. One more or less let the Jew go his way, as
the Führer said in the same connection: “He goes his way, sneaking into
every people to hollow them out, using lies and slander, poisoning and
disruption, intensifying the battle until the bloody extermination of
his hated enemy.”

Today, therefore, it is still necessary to reveal the Jew as world
parasite, to make him visible, to rightly understand him.

We therefore state:

The Jew is the parasite of humanity. He can be a parasite for an
individual person, a social parasite for whole peoples, and the world
parasite of humanity.

To understand his full nature, we must investigate his existence, which
means examining his character, his views on the values of life, his
claim to world domination, and his ability to assimilate.

Part II

The Nature of the Jewish Person
II a. The Racial Origins of the Jews
3. Jewry — a Counter-race

If we thoroughly study the racial nature of the Jew, we conclude that
Jewry is not a race in the ordinary sense of the word. Instead, as
Houston Steward Chamberlain wrote, it must be seen as a counter-race,
although the term “counter-race” cannot be understood in a biological
sense. From a biological standpoint, Jewry is a stable, inbred mixture
of extreme races and racial rubbish. The concept of “counter-race”
primarily means the destructive and disruptive effect of Jewry within
natural races. The distinguishing mark of Jewry within human races has
to do on the one hand with the racial makeup of the Jews, who have been
scattered for millennia, and on the other hand in their stubborn
adherence to the crassest materialism, based on their so-called
religious laws.

Jewry is the result of the mixing of every possible race. It is the
biggest racial mish-mash in history. This racial mish-mash is so
dangerous for all peoples because it because it includes elements from
every race. The bad characteristics of these races have been passed on
for many generations through Jewry in ever stronger form. From this
artificial, rootless, materialistic racial mish-mash, a parasitic
counter-race has developed among the peoples.

The core of Jewry is the coming together of rootless, rejected, asocial,
sick, and degenerate elements of the various races, predominately of
Middle Eastern and Oriental origins. One should remember that in
antiquity, lepers were ejected from their racial community, just as were
criminal asocial elements.

4. Asocial Elements Steadily Added to the Jewish Racial Mixture

As a result of its parasitic distribution among the peoples over
thousands of years, Jewry wormed its way into almost all the races on
earth. As a social parasite, it infected the lower classes, slaves,
proletarians, the mob, etc. They had the least resistance to Jewish
racial parasitism. These classes, which had largely lost their instincts
against racial foreigners, allowed Jewish blood to infiltrate.

Already in the Old Testament, we read in Exodus 12:38 about the
departure from Egypt of the Children of Israel: “Many others of the
rabble left with them.”

Since these lower classes leaned strongly to criminality and asocial
behavior, and were inclined to political revolution, the Jewish racial
mish-mash incorporated the negative characteristics of these races, and
increased them over the generations by mixing with the blood of the
lowest elements of other races, passing them on in increased degree from
generation to generation. Thus, the Jewish counter-race moved ever more
to the negative side. The artificial Jewish racial mish-mash was held
together by the force of materialistic religious laws that focused on
life this side of the grave. It promised its adherents prosperity on
earth, and lordship over all other peoples and nations. This Jewish
racial mixture was kept strictly separate from the influence of foreign

During several hundred years of the Babylonian Captivity, the Jewish
racial mish-mash was strengthened by inbreeding. The inclusion of
foreign elements, from this point on, was almost nonexistent. For the
first time in history, a well-defined and distinct type emerged in the
form of the Jewish counter-race.

This Jewish counter-race incorporated to the greatest degree the bad
characteristics of nearly all races that it had inherited over the
centuries by a process of negative selection. The Jewish racial
mish-mash primarily carries the traits of the Middle Eastern and
Oriental races, but also influences of the Eastern, Western, and Nordic
races. Mongolian and Negro traits also are frequently present.

5. The Main Groups in the Jewish Racial Mix

This section outlines the alleged racial history of the Jews.

6. The Ashkenazi and the Shepardim

Discusses these two Jewish groups.

7. Gentile Converts in the Jewish Religious Community

Aside from these groups belong to Jewry, there are several Gentile
splinter groups that call themselves Jews because they have joined the
Jewish faith, but have nothing to do with Jewry from a racial
standpoint. Such splinter groups that have joined the Jewish faith
include Yeminite Jews in Arabia who converted to Judaism about 450 A.D,
the Falash in Abysnnia, the Caucausus Jews from the Caspian Sea,
Georgian tribes of Iranian racial origins who later intermarried with
Mongolians from the Volga area and probably were converted to Judaism by
Jews from Persia, the black Jews of Bombay (Hindustanis presumably
converted by Spanish Jews), Chinese Jews in Hunan Province, the Marambu
Negroes along the Loango Coast who follow Jewish rituatls, and the Khazars.

These groups joined Jewry through prosyletism, meaning religious
conversion, but do not belong to the foreign tribes that are part of the
Jewish racial mixture. Although they belong to the Jewish religious
community, they are not part of Jewry in the narrow sense. Its strict
separatism is evidenced by these facts.

8. Jewry and Inbreeding

This brief overview of Jewish racial origins demonstrates the uniqueness
of the origin and development of Jewry, which is precisely the opposite
of the origin and development of all other races. As we have seen, other
races grew organically from particular situations over an
ethnically-based history, through a process of contact and struggle in
commerce and war with other peoples. Unlike other peoples, it did not
attempt to raise its members to a higher level through industry and labor.

Jewry is neither a race nor a mixed race. It is a confusing mixture of
races, racial mixtures, and racial fragments, artificially held together
by its rabbis. It acts as a kind of counter-race, which can only
destroy, never build. Jewry is the product of the inbreeding of asocial,
criminal, sick, degenerate, and rejected elements of every possible race
in the ancient world. Jewry is neither a race nor a people nor a
religion in our sense of those words. It possesses no homeland, but
leads a rootless, parasitic life at the expense of the host peoples. Its
current homeland is largely the criminal neighborhoods of the great
cities of the world, its god is money, its policy is revolution and the
destruction of the cultural treasures of mankind.

II b. Physical Characteristics

9. Outward Appearance Should Conceal Reality

[The section begins by noting that although many Jews can be identified
by outward features, others learned over time to conceal themselves so
as to blend in to the society they were part of.]

The great mass of Jewry, however, was incapable of overcoming their
physical appearances. That became clear to each German who wanted to see
as he observed Jews after 1933 from a politically trained viewpoint.
This was particularly clear to those who were able to look into the
concentration or labor camps.

In comparison with us, what a difference in conduct and behavior. A
German who must spend a long time in a camp, perhaps as a prisoner of
war, even under the most primitive of conditions, will behave as a
member of the Germanic family of peoples. He will maintain his dignity
and personal appearance. In particular, he will not lose his sense of
the necessity of cleanliness, both physical and spiritual.

10. Aggravating Pressures

It is exactly the opposite with the Jew. As long as he, with the help of
lies, is striving for full equality with his host people, attempting to
deceive them about his drive for absolute rule, he exerts himself to the
fullest to resist his own drives, in order that he may behave as
expected. But at the very moment that these pressures, for whatever
reason, disappear, he sinks back into the filth, even if he has seemed
to be a cultivated Jew for decades. In a way we cannot understand, he
stops taking care of his body and manner. After perhaps only a few days,
and certainly after a few weeks, he reveals once more the original
appearance of his race: the stooped little filthy and greasy Jew. It had
only been a facade. Even over decades, he had been unable to change his
real nature, nor had he wanted to. Never has a Jew, if he was honest,
had any real interest in learning from his host people. After all, he
was firmly convinced that he would one day be lord of his host people,
and that he could then impose his law on them, also in the physical realm.

11. Dislike of Physical Labor

One of Jewry’s particular characteristics is a dislike of physical
labor. His physical appearance alone did not predestine him to physical
labor. But as the result of generations of inbreeding and of his racial
mixture, the Jew made this his goal. He would rather trade, leaving work
to others. His Talmud doctrines assisted him. In Germany, we hardly ever
saw a Jew among miners, farmers, masons, and earth workers, or other
professions that involved heavy labor. When a Jew did work, there was
some sort of “big business” involved. Then he could work for quite a
period. The decisive factor, however, is that the Jew has no ethical
relationship to labor, as we do. For him, labor is one of various
possibilities for exploitation. He does not create value, but rather his
goal is to heap up money.

II c. Spiritual Manifestations

12. The Conflict between German Genius and the Jewish Demon

We Germans have the old concept of a “cheerful” (hochgemut) person. We
envision such a person as having the best strengths of character and
will, guided by high ideals, and doing everything that serves the good
of the whole. Alfred Rosemberg writes about the Jews in The Myth of the
Twentieth Century: “Whenever the strength of the soaring Nordic spirit
begins to weaken, the earth-bound Ahasver sucks on the tiring muscles;
whever a wound appears in a nation’s body the Jewish demon finds the
sick place and as a parasite benefits from the weak moments of the
world’s great. He does not wish to achieve domination through the
heroism of battle, but rather to make the world “pay” (zinsbar machen)
the fantastically strong parasites. Not fight, but inflitrate, not
advance values but exploit decay, that is the law that he follows and
can never escape — so long as he lives.”

We are in the middle of this great, and perhaps final, conflict between
two worlds. Perhaps unintentionally, a half-Jew (Oskar Schmitz in Der
Jude, 1926, special issue) discussed the conflict between German genius
and the Jewish demon. He writes: “The evil demon of the Jews. . . is
Phariseeism. He is both the bearer of the hope for a Messiah, but also
the guardian who ensures that no Messiah comes.... That is the specific,
and very dangerous, form of Jewish negation of the world. The Pharisee
actively denies the world, he works to be sure that noting takes form,
and is therefore driven by a daemonic force. This apparent denial is
also a particularly forceful form of affirming the world, but with
negative characteristics. The Buddhist would be happy if the world
around him passed away, the Pharaisee would be finished if nothing
around him took on living form, for then his life-denying function would
no longer exist. They (the deniers) are the spirit that always denies,
concealed by an ecstatic affirmation of a utopian goal that can never be
realized — the coming of the Messiah. They would have to hang themselves
like Judas if he really did come, since they are entirely incapable of

13. The Jew Corrupts the Intellectual Products of his Host Peoples

Nothing really has to be added to those words. However, we should look
at futher spiritual manifestations of Jewry.

Over the centuries, the Jews have memorized and passed on Talmudic
doctrines. In religious discussions they have worked through the pros
and cons of their laws, looking for loopholes that can be used to get
around the laws, or ways of following them particularly well. Over the
course of time, Jews have developed a mental flexibility that often
impresses the naive observer. Our ancestors in particular were often
unable to defend themselves against influences from the Jewish spirit.
The Jews seemed able not only to understand each and every intellectual
movement of thought from the German and other peoples of the world, but
also use it masterfully. The German, for example, might have an idea —
it was the Jew that gave it form. A great German or other thinker in the
world might discover a brilliant idea — the Jew cleverly became its
proponent. No one saw how hard the Jew worked to follow the thought
processes of the European peoples. When it was noticed, unpolitical
people were astonished at how cleverly Jewry was able to explain deep
intellectual matters so clearly.

We today must recognize that the Jew was not interested in competing
with the great ideas and personalities of our intellectual world, but
rather that for him those intellectual labors were nothing but a
political tool that he could use as a lever of spiritual destruction on
the peoples he intended to rule. Spinoza is a classic example. He used
the thought of Decartes and Giordano Brumo in a way that completely
changed its original sense. Leading Jews have done the same with the
thinking of other great Europeans; they pretended to be the real
proponents of these ideas and were nonetheless greatest liars. Remember
how Karl Marx falsified the German conception of socialism as a natural
order of life, based deeply in German blood, and turned into the phantom
of the dictatorship of the proletariat. This doctrine so deeply mirrored
the nature of its Jewish inventor that the world knew only to connect it
to his name: “Marxism.”

14. The “Greatest” Jews are the Greatest Corrupters

People have allowed themselves to be blinded by Jewish intellectuals,
and do so even today. How much was said in Germany about the abilities
of Jewish attorneys. We need only recall the “great defender Dr.
Alsberg.” What praise there was for the “great” philosopher Einstein,
“the Newton of our day,” for the “great” doctors Freud and Hirschfeld.
How much praise people attempted to heap up for the many Jewish
university professors, for the whole so-called “intellectual world.” A
look at the influence of the Jews and Jewry on German literature gives
opportunity to see how the much-praised Jewish intellectualism was
nothing more than the most bitter and painful expression of the
destructive Jewish spirit on its host people, even when one looks at
less well-known writers such as Maximilian Harden, Arthur Schnitzler, or
Emil Ludwig.

15. The Lack of a Concept of Honor

In this regard, one must note the striking lack of a concept of honor in
the intellectual realm. Alfred Rosenberg (Myth, pp. 686-687) writes:
“The fact that they lack a true concept of honor is shown by the
religious laws that often even order deception. This is laid down in
astounding ways in the Talmud and in the Schulchan Aruch. Schopenhauer,
the brutal seeker after truth, called them the “great masters of lying.”
Kant said: “a nation of merchants and cheaters.” Rosenberg compellingly
argues that Jewry does not display a great part of what is to us normal
life. One cannot speak of morality in the European sense. Aside from
self-praise that rubs us the wrong way — “Just as the lamb, so are the
Jews perfectly holy.” (Schir hasch-schirum suta 6, 6) —the Talmud has an
abundance of doctrines that enable us to understand what the Jew thinks
about Gentiles:

The Jew is your comrade, the Gentile is not a comrade. (Talmud
Sanhedrin 72b, Tosafot).

As long as the Jew does the will of Jahwe, his work will be done by
the hands of others. (Talmud Terakot 35b)

It is permitted to incite the sinners (Gentiles) of this world into
war. (Talmud Berakot 7b, Megilla 6b)

Kill the best of the Gentiles! (Talmud Aboda zara 26b, Tosafot)

The belongings of Gentiles are like the desert, and he who first
seizes them may keep them. (Talmud Baba batra 54b)

There is no honor among the Gentiles. (Talmud Sanhedrin 74b)

These few quotations provide some indication of their so-called
morality, but there are many more compelling examples. We refer the
reader to the books by Alfred Rosenberg and Dr. Johann Pohl.

We may conclude this secton with a quotation from the Führer, taken from
his 12 April 1922 speech titled “The ‘Agitators’ of the Truth.” He
clearly expressed the nature of Jewry: “Jewish World Bolshevism is an
absolutely foreign body in the communuty of cultured European nations.
It makes not the slightest contribution to our economy or culture, but
only spreads confusion. It makes not a single positive contribution on
the international stage of life in Europe or the world, but rather
brings forth only propagandistic charts of lying statistics and
agitational posters.”

II d. The Law of Jewry

16: The Talmud

17: Schulchan Aruch

18. Jewish Religious Law and Preserving Jewish Blood

Part III

Jewry among the Peoples

19. The First Jewish Migrations

20. First Jewish Appeance in Germany

21. The Jews Destroy the Graeco-Roman Cultural World

22. Jews Gain Privileges in Germanic Lands

23. New Trade Routes Help the Spread of Jewry

24. Jewish Explusions

25. The Jew Enters England

26. Do the Jews have a Fatherland?

Is it actually true, one may ask, that the Jews have no real fatherland?
The short summary of Jewish dispersal does not by itself answer this
critical question. We cite Ferdinand Fried’s book The Rise of the Jews
for the answer: “They are not rooted in any land, but they proliferate
everywhere, acting as destructive parasitic bacteria in each host
people. This destructive power became truly powerful only when deceitful
commerce was combined with a religion suited to it. The nature of the
Jewish faith — seen from this perspective — is that its adherents need
no homeland, no fatherland, but rather are content with “Jerusalem”
(“over there in the light”). That corresponds to their rootlessness.
Their law (the Torah) is the spiritual bond that holds together all
those who are racially and religiously related, even if they are
scattered across the whole world. This internal force of faith favors
racial relatives and generates bitter hardness and passionate hatred
against everything foreign (the foreign host peoples, the Goy). They are
scattered and spread out around the world, but are held together by the
ethical command to undermine the detested foreigners.”

27. The Ghetto

28. Migration of the Jews across the Seas

29. Palestine as a Jewish State

30. The Soviet Jewish Republic in Birobidschan

Part IV

The Jewish World Parasite in the Bloodstream and Organs of the Peoples

31. The Creeping Poison

32. The Economy — Battleground and Domain of Jewry

33. The Jews Achieve Emancipation

34. The Emancipated Jew as Destroyer of Ethnic Life

35. Jewry at the Head of the Workers’ Movement

36. The Communist Manifesto: Jewry’s Declaration of War on the World

37. “Everything German is Like an Emetic to Me”

38. The Bourgeoise Fails

39. Jewish Blood Enters German Families

40. Freemasonry as an Organ of Jewry

41. The Jewish Press Dictatorship

42. Jewry and the Parties

43. The Jews Influence Culture

44. Jewry’s “Great Days” During Germany’s Decline

45. The Role of Jewry among Other Peoples

Part V: Ideas on Jewish World Domination

46. Striving for World Domination is a Religious Duty for the Jew

47. Jewish World Domination Would Mean Tyranny and Slavery

Jewish world domination would in no way be the world-wide rule of equals
or the solution to social tensions, but rather following the doctrines
of Jewish law all of Gentile humanity would be exploited, tyrannized,
enslaved, and thrown back into the darkest misery in ways we can today
hardly imagine. Russia’s fate provides at least some examples. It is
therefore no accident that the Jews have their greatest hope in Russia
with its human masses and its territorial wealth, seeing it as the
springboard to reach its goals.

From the Midrash Talpiot, published in Warsaw in 1875, we can see how
Jewry envisions ruling Gentiles: “God created the Gentiles in human
form, although they are the same as animals... However, he created them
for no other purpose than to serve the Jews day and night in
never-ending toil. It is not becoming for Jews to be served by animals
in the form of animals, but rather by animals in human form (p. 255).”
According to the Talmud tractate Berakot 54b: “The belongings of
Gentiles are wile the desert, and may be taken by the first who seizes
them.” According to Talmud tractate Berakot 35b: “As long as the Jews
follow the will of Jahwe, others will do their work for them.” And
finally, tractate Aboda zara 26b Tosafot states: “Killing the best of
the Gentiles is the surest way to achieve world domination.”

48. The Protocols of the Elders of Zion

Here we should mention the Protocols of the Elders of Zion, World
Jewry’s conspiratorial plan, which can be seen as Jewry’s general staff
plan for world domination. It shows Jews how to infiltrate the
bloodstream and organs of Gentile peoples. It reveals how Gentile states
are to be undermined to make them completely subject to the Jewish parasite.

Through control of finance and the press, by inciting the workers, by
promoting class conflict, by destroying the rights of property owners,
by inciting war and conflict between peoples, by fighting against
religion, by eliminating Gentile intelligentsia, Gentile governments and
the Gentile world will be replaced by Jewish world domination, by a
reign of terror.

Here are several examples from this Jewish plan:

“Therefore we must not stop at bribery, deceit, and treachery when
they should serve toward the attainment of our end.”

“It [the Jewish empire] must institute a reign of terror....”

“Thanks to the press, we have got gold in our hands,
notwithstanding that we have had to gather it out of the oceans of blood
and tears.”

“We will turn countries into battlegrounds of insurrections.”

“These mobs will rush delightedly to shed the blood of those whom,
in the simplicity of their ignorance, they have envied from their
cradles, and whose property they will then be able to loot.”

“To control public opinion, we must sow doubt and discord.”

“In the place of the rulers of today we shall set up a bogey which
will be called the super-government administration.”

“We shall destroy the importance of the family and its educational

“We will know how to prevent highly gifted persons from rising from
among the Gentiles.”

“God has granted to us, His Chosen People, the gift of dispersion,
and in this which appears in all eyes to be our weakness, has come forth
our strength, which has now brought us to the threshold of sovereignty
over all the world. There now remains not much more for us to build upon
the foundation we have laid.”

These protocols are obviously to be seen as a secret Jewish document. It
was a major political catastrophe for World Jewry when the Protocols
became known to Gentiles peoples. The Jews used every possible means of
deception and falsehood to argue that they were not genuine. That was a
useless attempt; anyone viewing world events could see that the Jews
were strictly following the guidelines of the Protocols. The whole body
of Jewish literature provides the countless mosaic stones from which the
Protocols came and which provide abundant proof for the genuineness of
this Jewish world conspiracy.

The wind of the Talmud spirit blows toward us from the Protocols. We
hear the Zohar, we find filthy passages from the Old Testament of Jewish
history, in a somewhat different form. At its foundation, the Protocols
is the product of Jewish thinking across the ages. They took form once
World Jewry felt strong enough to organize itself politically. At about
the same time the “Alliance Israélite Universelle” was founded, the
first world-wide Jewish organization, and at the beginning of the 1860s
Mordechai (Karl Marx), the apostle of class struggle, appeared. A few
years later the whole civilized world looked to the Paris Commune.

The founder of the “Alliance Israélite Universelle” was the Jew I. A.
Crémieux, a French government minister who was a friend of Karl Marx and
Prime Minister Gambetta. He was also Grand Master of the Grand Orient de

French author Maurice Joly (probably of Jewish background) belongs to
this group.

Maurice Joly wrote a brief pamphlet that at first glance seemed to be
directed against the then French government. In reality it contained a
significant part of the Protocols, and most probably was understandable
only to the initiated among the Jews. Th. Herzl, founder of the Zionist
world organization, worked with the same material in his novel The Old
New Land. There is no doubt that such thinking developed, even if
expressed clearly only within a small circle of Jews and also Freemasons.

It is obvious that Maurice Joly was inspired by his leading
revolutionary Jewish friends. After the center of international Jewry
moved to London, the first Zionist World Congress met in Basel in 1897.
From this point on, Jewry grew stronger and more organized, a
development that had to attract the notice of the Gentile world. Ever
more of Jewry’s most insolent political demands appeared in Jewish
literature, and Jewish insanity and Jewish arrogance became steadily
more obvious. Certain of victory over the Gentiles, they sometimes
incautiously talked too openly.

49. Jews Lack Creative Abilities

50. The “Alliance Israélite Universelle”

51. Jewish World Domination Would Be the End of the World

Together We Will Wil!
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Jim Mathias

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Re: The Jew As A Planetary Parasite

PostSat Feb 16, 2019 1:15 am

Why do we Germans, and almost we alone, fight Jewry so energetically?
Why in the course of German history have there always been times when
the German element turns against Jewry? Alfred Rosenberg, in his book
The Path of the Jew throughout History, provides the answer: “There is
probably no nation in Europe in which people’s inner nature is so deep,
and so influential, as in the German people. In its depths, therefore,
it is the spiritual opposite of the Jews...”
Hear hear! 8-) To free our women and children (as well as ourselves) from our parasites who wish to kill or enslave us, what other course is there but to fight? And if you would fight, expect the tasks that lay before us to take lifetimes to achieve.
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Wade Hampton III

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Re: The Jew As A Planetary Parasite

PostSat Feb 16, 2019 3:28 am

Jim Mathias wrote:
Why do we Germans, and almost we alone, fight Jewry so energetically?
Why in the course of German history have there always been times when
the German element turns against Jewry? Alfred Rosenberg, in his book
The Path of the Jew throughout History, provides the answer: “There is
probably no nation in Europe in which people’s inner nature is so deep,
and so influential, as in the German people. In its depths, therefore,
it is the spiritual opposite of the Jews...”
Hear hear! 8-) To free our women and children (as well as ourselves) from our parasites who wish to kill or enslave us, what other course is there but to fight? And if you would fight, expect the tasks that lay before us to take lifetimes to achieve.

The power of the Jew is formidable...but not small Caucasian
nation stood against three planetary empires...the British, the Soviet, and the
American...and held out for 12 years. No doubt we can learn from their example...
...and this terrifies the International Jew to no end.....
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Wade Hampton III

  • Posts: 1878
  • Joined: Fri Oct 18, 2013 10:40 pm
  • Location: Pontiac, SC

Re: The Jew As A Planetary Parasite

PostSun Feb 17, 2019 2:48 am

Wade Hampton III wrote:
The power of the Jew is formidable...but not small Caucasian
nation stood against three planetary empires...the British, the Soviet, and the
American...and held out for 12 years. No doubt we can learn from their example...
...and this terrifies the International Jew to no end.....

Law Of The Parasite!

Jesse posted...

In nature, there are creatures that can only live at the expense of
hosts, from the life of other creatures:

Grape vine and vine louse — without a grape vine, it perishes.

A tree and mistletoe — without a tree to support it, no mistletoe.

One has to accept this law. One cannot change it. Pity, brotherly love,
and forgiveness are useless. There are no good or bad parasites, decent
or indecent parasites (lice!). The parasite always creeps up looking
harmless, innocent, as if it belonged there. It is often attractive. It
acts as an infection. A small cut, swelling, an abscess, poisoning, the
destruction of the whole body. The infested body grows weak, sleepy, it
resists no longer, produces no antibodies. The doctor notices, gives
injections Perhaps it is still not too late.

It is interesting that the parasite can successfully attack only
weakened victims. No healthy tree has mistletoe.

The Jew is the parasite among humans.

That is the natural law. He can not do differently. He needs a host
people to be able to live himself.

This way of living is innate to the Jews, and laid down in their laws:

Citation from the Talmud: “Robbing Gentiles is permitted.”

Zionist Leader Maurice Samuels: “We Jews are destroyers, and will
always remain so.”

Samuel Roth in Jess must life [sic]: “We have to have been a
fruitful people from the beginning, but our main vice was the same then
as now: parasitism. We are a miserly people who live from the labor and
generosity of the rest of the world.”

If a host people at the moment of its most desperate need draws on its
own strength and shakes off the parasite, and makes itself forever
immune to its return, the parasite must seek a new host people, or if
none can be found, hinder the weakest or the most important in its
attempt to develop its nature.

The Jew cannot tolerate a people that is free of the Jews.

If a host people shakes off the parasites and develops such strength
that this purified people is admired in the whole world, there is the
danger that all the host peoples will recognize the parasites as deadly
foes and attempt to shake them off.

At this point, the parasite will use all the resources at its command to
destroy such an exemplary people (slander, accusations that it is
hostile to culture or to humanity, praising the peoples obedient to the
Jews as the protectors of freedom, human dignity, etc.).

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