Next Year In Hell

[Douglas Mercer]

Douglas Mercer
August 19 2023

What can you say about the Shabbos Goy? Is there a more miserable creature extant? No, there is not. In the malign Jewish ecosystem no figure is of more importance than this shabby Shabbos Goy. Usually a Jew loving Christian the Shabbos Goy is that most terrible of things: the White man who can’t get his fill of the Jews, who loves them as the “elder brothers of the faith”, who bows for the Jews, who bends for the Jews, who bends over backward (backwards if he’s lucky!) for the Jews, who scrapes for the Jews, who is servile for the Jews, who is subservient to the Jews, who kowtows to the Jews, who serves the Jews, who is obsequious to the Jews, who is at the Jew beck and call, and who believes that only life in total thrall to the Jews is a life worth living. For the Jews this Jewish fellow traveler and toady and supplicant runs interference for them, and shows (supposedly) that the Whites love the Jews. After all hearing obnoxious Jew after obnoxious Jews always ranting about the Jews and their dire situation starts to pall pretty quickly. But the Shabbos Goy out there touting the Jews as paragons of virtue and as unique sufferers is a welcome change of pace. Of course behind his back the Jew laughs up his sleeves at the miserable, meek and weak nature of their emissary, and thinks him beneath contempt. But the Shabbos Goy does not know he is the Jew’s goat and hod carrier and if you informed him he was the Jew’s goat and hod carrier he’d call you an anti-semite. And sad to say there is no death or shortage of flunkies-cum-lackeys who would kill to enroll in the lists. And lately in Maine we have yet another contender for the position of most vile water carrier for the International Criminal Tribe.

“Maine State Senator Joe Baldacci posted a string of tweets targeting neo-Nazi Christopher Pohlhaus and the hate groups in New England that have targeted Mainers based on gender identity, race, and religion. The senator representing Penobscot said Friday (August 11 2023) he is contacting Senate President Troy Jackson of Allagash to work with law enforcement agencies throughout the state to find ways to limit Pohlhaus's efforts to grow a white supremacist community in Springfield. He also wants to limit the ways NSC-131, a neo-Nazi group in New England, assembles in the state.”

The best thing for the Jews is to have these local officials in place when the time comes to fight their enemies. They have hate laws in effect and obviously they have the Press in their front pockets, but they need these Assemblyman and State Senators and City Council members to do their scrut work for them. Some White men get the “crazy” idea that the time is now to fight the Jews and to start giving them much better than we get. At the first sign of this “recalcitrance” the rabbi can just call up good old Joe and he’ll be out front fighting their battles. And then Joe can make a call and pretty soon the whole state apparatus is up in arms about the recrudescence of fascism, and law enforcement stands up on its toes to be hyper alert. In their hearts the Jews know that the clock is always ticking on their tricks and they will need more and more of this kind of activity. Which is why the Joe Baldaccis of the world, in addition to being utter disgraces to the White race, are worth their weight in gold to the Jews. Jews ascend to these high places themselves, but even the Jews, who are not exactly known for their excessive sense of shame, get a bit sheepish when it’s always a Jew out there railing against the “Nazis.” You see if that always happens people begin to notice a bit of a pattern. But if it’s a Shabbos Goy out there carrying their coals people sit under the spell and illusion that no matter what it’s still their country.

“Baldacci also said he is working with Democratic Rep. Laurie Osher to present a bill in next year's legislative session that would strengthen Maine's laws against organized private armies, like what Pohlhaus has proposed according to extremist watchdogs. Senate President Troy Jackson's office said the senator has already done work to reach out to stakeholders.”

They are all in on this rush to protect the Jews. They have their so-called extremist watchdogs all in line and extremist watchdogs in case you were wondering are groups of Jews or groups who take their cues from the Jews or, usually, a rancid mixture of both. As for Laurie Osher I had her pegged as a filthy kike the minute I laid eyes on her ugly kike face. She’s also a dyke who touts her “immigrant parents”—if you had to create a Jewish stereotype to instruct the future youth in the evils of Jews you could do a lot worse than Laurie Osher. And this one two punch is also stereotypical of how the Shabbos Goy functions in the Jew operational plans. You get a sorry White man to go out and be the face of your evil and then he reports back to the actual Jew in charge who is portrayed in the media as either an adjunct officer or (better) a bit player. The Jews have been running this racket since time out of mind and though it is really rather transparent to those willing to see it has served them well in their endless annals of evil.

“Possibly the most significant showing of hate groups in Maine was the NSC-131 march in Portland on April 1 2023. At that march, neo-Nazi members yelled racist, anti-Semitic, and homophobic slurs at people. One member punched and grabbed a counter-protester. Portland police drew a gun at protesters to disperse the crowd. Part of Baldacci's efforts would be to help train law enforcement around the state on how best to deal with these showings of hate. But for people who work with immigrants and asylum seekers in Portland, that April 1 2023 march is seared in their minds. Mufalo Chitam, the executive director for the Maine Immigrants Rights Coalition, said the symbolism of seeing hate in this country has an impact. People say we’re going back to the good old days, Chitam said. I don't think we're going back to the good old days, but anyway who gets to figure out what those good old days are?”

We do. Certainly the good old days are not when someone named Mufalo Chitam who is of Zambian descent (raised in Lusaka) had anything whatsoever to say about the affairs of this country. In the good old days she would have been carted around in a box and exhibited to amused gawkers at those curiosity shows, not sought after for a suitable quote in a story of White people standing up for themselves. Certainly the good old days are not when a Jew queer is up in high places in the state of Maine and is shuffling the legal code to make sure we don’t fight back. And for sure the good old days are not when a pathetic White man runs at the apex of this charade and does the Jews good turn after good turn. But forget about the good old days. What they need worry about is the great future when the likes of a White traitor, a Jewish pig, and a black savage are purged in the sacred fire.

***

It was the great HL Mencken who said the truth that got him posthumously in hot water: that the Jews are the most unpleasant people on the face of the earth. It’s as true today as the day he said it. What constitutes their unpleasantness is myriad and manifold, delve into it in detail and there would be no end. But among the low lights is the Jew’s essential niggling nature, his propensity to bargain and haggle, and his strict adherence to a dry and arid legalistic thinking and enforcement of his pound of flesh. That is the Jews are a people of the fine print. And that “pound of flesh” shows the very genius of Shakespeare: it is life itself and the flesh itself that the Jew is alienated from. It is life that he hates, preferring his elaborate abstractions to the life of the blood. Shylock has a legal document after all, signed and sealed with a signet ring in wax, and what is flesh in the face of that? No doubt all this is beyond the ken of a stooge and ignoramus like this Baldacci fellow but that doesn’t mean he can’t play the Stepin Fetchit in the Jew masquerade.

“The state senator from Bangor Joe Baldacci helped members of a local synagogue fulfill one of their Passover responsibilities: He purchased all the foods Jews can’t have during the eight-day holiday. Baldacci inked the deal the day before Passover’s start, at his law office with Rabbi Bill Siemers of Congregation Beth Israel as well as the congregation’s president and vice president, Brian Kresge and Nori Kazdoy.”

The greatest Jew abstraction of all is their fake Jew God. For the Greeks the gods were about life alone; they were not infinitely remote but close and near; they were not fathers but friends; they were not lawgivers but life givers; for the Jew the conception of God is a figure completely divorced from life and, apparently, deeply concerned, about rules, regulations, sections and subjections, legal ps and legal qs, and the mind numbing minutiae of the law, for a Jewish legal code is full of bizarre, baroque and byzantine byways and bylaws. For a European to be clean he swims in the cool running spring; for a Jew to be clean he has to follow 73 rules each of which has 94 sub clauses, and those sub clauses each have 103 sub clauses in turn, and they violate even the little last one at their grave peril. This is more than how many angels can dance on the head of a pin, which is bad enough. This is how many stipulations and laws and rules and codes a smelly old Jew with the matzah stuck to his beard can fit into the margins of a dusty old book. Answer: a lot. And when the highest of holy days comes around the Jews have their fake rules and they will follow them to the letter, even though to even the casual observer the whole thing is an exercise in futility and pointlessness which more than borders on farce.

“Baldacci’s purchase of the hametz – all products containing leavened grains, including bread, cereal and grain-based alcohol – helps out 30 families from Bangor’s Conservative synagogue. Baldacci, a lawyer and a Roman Catholic, was familiar with matzah but had never heard of hametz and had never heard that Jews sell it each year. Sharing the practices of Judaism is one of the reasons Siemers each year reaches out to a non-Jew in the Bangor community about buying the hametz. I asked Joe because of his support for the Bangor faith community and for the growing multicultural presence in Bangor Siemers said.”

What the Jews do is they have a rule that during the time of Passover they can’t have in their stinking possession any grain that has been fermented; but being greedy Jews they don’t want to throw it away or outright sell it when it’s obviously a buyer’s market; so what do they do? They set up a joke system whereby they enlist a friendly White man (ie, Shabbos Goy) to “buy” it from them and then “sell” it back later. This has all been ruled on as kosher in advance by leading halachic authorities though you will be forgiven for thinking that a leading halachic authority is more than a little like being the thinnest kid at fat camp, that is it’s not saying much. The rabbi (or his designee) conducts the sale of chametz in person with the non-Jew. Multiple methods of transaction are used to make certain beyond any doubt that the chametz is sold. No sir, you would not want a fake sale in what amounts to a fake sale. When it comes to verisimilitude in lying the Jews are real sticklers.

“Each year before Passover, Jews thoroughly clean their homes to rid them of hametz and store what can’t be thrown out – flour, yeast, baking soda and all products made from grain including alcohol such as scotch – in a separate cabinet. They then sign a contract with their rabbis that allow their religious leaders to sell the hametz on their behalf to non-Jews for the eight days of Passover. Technically, Baldacci signed an option to buy hametz that includes the ability to come to the rabbi’s home to examine it during Passover. The contract expires when Passover ends at sundown. None of the hametz will actually move to Baldacci’s house.”

No, Baldacci did not buy anything, nor did the Jews sell anything, though an official bill of sale is there signed with a signet ring in wax. No, what Baldacci gave to the Jews was a gesture of good will and comity, a sign that the Whites and the Jews are in sympathy with one another. And that of course is what makes the dog and pony show which everyone knows is a dog and a pony show so malign. These friendly gestures should be strictly forbidden; they make for good theatre and surely from Baldacci’s perspective they are to be taken lightly, as if he and the Jews are in together on a good joke that need not be taken all that seriously. But trust me that is not how the Jews see it, far from it. The Jews did not meet him in his law office for a joke, though they surely smiled as they signed. Though they might demur in public the Jews take these rules very seriously. To violate them would be a grave offense. But more than that: to rope in the Shabbos Goy, to have him stand up in public and partake in their ancient game of hide and seek, that is what really matters to them. They want the show to show that the White man accepts them. And they know they have a dutiful flunky and a dupe and gull whom they can count on when push comes to shove which, for sinister Jews, it always does in the end.

“Baldacci, who paid $10 for the hametz, joked that he might stop by for a few fingers of the rabbi’s scotch but would not be interested in the rest of the hametz. He also said that he’d like to attend the synagogue’s community seder next year. The seder ends with the words: Next year in Israel.”

No, sorry, their dreams will always remain evanescent wisps: next year in hell.

[Supremely White]

There is a Jewish article on a very prominent shabbos goy, Mr. Theodore Roosevelt. For once, I read a Jewish-written article that although naturally biased toward Jews, was actually informative. I’m not sure if I I should litter up this site with links to Jewish sites, but here goes, unless it’s decided to edit it out:

https://forward.com/culture/449269/the- ... roosevelt/

[Douglas Mercer]

Thanks for the article, it was eye-opening. I put many articles from Jewish sites on WB and none have been deleted. It's important to know what the enemy is thinking. Roosevelt has a reputation for being explicitly pro-White, and there is some truth to that, but he was completely blind to the Jews. Indeed, many think he was Jewish.

"As president, Roosevelt issued a strong letter of rebuke to the Russian czar in 1903 after the murder of 49 Jews in the Kishinev pogrom. Pogroms like Kishinev prompted waves of Jewish immigration to the United States from Eastern Europe and Russia, a situation not welcome by everyone. Roosevelt, however, resisted efforts to stem the tide. He opposed labeling Jews as a separate race on their passports, saying, “I should no more have a man entered on a passport as a Hebrew than as an Episcopalian, or a Baptist, or a Roman Catholic.”

That latter quote may be the most foolish thing ever uttered, and it alone should consign him to oblivion. I didn't even know there was a push to put "Jew" on passports--what a great idea that was.

[Will Williams]

Thanks so much for this, Douglas and to SW for the follow-up. Jews tell us much in their periodicals that Gentiles need to know about them. Every WB member and particularly NA members should be aware what a Shabbos goy is. Our comic book from 30 years ago, The Saga of White Will, defines the term goy (plural: goyim) for children as Yiddish for "cattle." It also educates them that the word for a non-Jew female, shiksa, means "unclean meat" in Yiddish. Our kids must learn of the contempt Jews hold for them from an early age.

The following article by a high-ranking member of the Jew club is also very informative. I remember when the Yiddish-speaking octoroon Colin Powell was promoted to Chairman of the Joint Chiefs of Staff over 34, or so, more qualified White generals. He later lied to Congress about Sadaam's "weapons of mass destruction" to help get the US into the Jew's war against that enemy, Iraq, remember. Then he turned on his boss, George W. He was a loyal Shabbos goy to the end.

The Shabbos Goyim
A lesson in interfaith understanding
from Colin Powell and Thurgood Marshall
BY
NATHAN LEWIN
OCTOBER 21, 2021
The sad passing of Colin Powell has generated many loving accounts in Jewish media of his recollections serving as a “Shabbos goy” in his youth, when he assisted with tasks that were forbidden to observant Jews on the Sabbath. “Collie,” as his Jewish employer called the teenaged Powell, told Jewish audiences that in addition to serving as a “shlepper” in a Bronx infant-goods store owned by an Orthodox Jew, he collected a quarter each Friday night for turning off the lights at the synagogue.

What many may not know is that Powell was not the only Shabbos goy to grow to greatness. In the summer of 1965, I was introduced to another national icon who—I discovered to my surprise—had youthful exposure to this same Jewish practice. I had been working for two years as an assistant to the solicitor general of the United States under Archibald Cox, a Harvard Law professor who had been appointed by President John F. Kennedy. (Years later, Cox gained national fame as the Watergate special prosecutor fired by President Richard Nixon.) That year, however, President Lyndon Johnson chose to replace Cox with the nationally respected attorney Thurgood Marshall, as a stepping-stone to making Marshall the country’s first African American Supreme Court justice.

Marshall had been named by Kennedy to the Federal Court of Appeals in New York, and left that judicial slot to become the federal government’s advocate in the Supreme Court. The Solicitor General’s Office at that time had seven assistants, and I was lucky enough to be one of the elite group that argued cases before the High Court. Marshall was confirmed by the Senate and arrived at his relatively modest corner office in the Justice Department in mid-August. The lawyers he inherited from the Cox era were told to come in, one at a time, to “meet the judge” who was to be our new boss. We were asked to begin the conversation by telling Marshall about our background, so that he could acquaint himself with his new staff.

Being relatively junior, I came late in the process. When notified that it was my turn, I entered his office, shook hands, and reviewed my education and experience, which included attendance at Yeshiva University and Harvard Law School, and service as a law clerk on the Court of Appeals and the Supreme Court. Marshall sat quietly through it all, exhibiting faint boredom. He had undoubtedly heard many such resumes before. When I finished, I thought I had better warn him that I was a Sabbath-observer and would be unavailable on Saturdays and Jewish holidays. All my prior bosses—Judge Lumbard, Justice Harlan, and professor Cox—had known this and readily accepted my absences.

I began by telling Marshall that I was an Orthodox Jew who observed the Sabbath. Since the holidays were approaching, I thought I had better mention those, too. So I continued, “In addition to Saturdays, I can’t work on the Jewish holidays, and they are coming soon. First there is the Jewish New Year, Rosh Hashana, and then comes the holiest day of the year, Yom Kippur.”

At this point, the judge interrupted. “Yes, and then there’s Sukkot, Shemini Atzeret, and Simchat Torah.” I almost fell over. “That’s right,” I said, and added, “But how do you know that?”

“Easy,” Marshall replied, “I grew up in a Jewish neighborhood in Baltimore. In fact, I made some money by turning off lights in homes there on Friday nights.”

Working for Solicitor General Marshall over the next two years was a pleasure, and we got along famously. When Marshall presented to the Supreme Court in a companion to the famous Miranda case—which mandated the practice of informing an arrested suspect of his right to remain silent—I worked with him in preparation for that argument and sat as second chair. Marshall thought well enough of me that, after I left government for private practice, he called to tell me that he was recommending that I be appointed to brief and argue a case in the High Court for a defendant who needed a court-appointed lawyer. I presented that case and unfortunately lost it, notwithstanding persuasive dissents by Justices Douglas, Brennan, and Marshall.

Justice Marshall even invoked his early years in an Orthodox Jewish neighborhood when it affected a case before him. In 1981, the Air Force threatened to court martial Simcha Goldman, a psychologist at an Air Force base in California, for wearing a yarmulke while in uniform at a military hospital. Goldman asked me to be his lawyer, and I argued that denying him the right to wear a skullcap violated the religious protections of the Constitution’s First Amendment. The case made its way up to the Supreme Court. In a 5-to-4 decision, it rejected our constitutional claim. (Shortly thereafter, Congress effectively nullified the Supreme Court ruling by enacting a law granting service members the right to wear “neat and conservative” items of religious apparel.) The four dissenters in Goldman’s case were Justices Brennan, Marshall, Blackmun, and O’Connor.

In his will, Justice Blackmun left his papers to the Library of Congress, so his handwritten notes of the private conferences attended only by the justices are now publicly available. The court held conferences each Friday after an argument session to exchange their initial thoughts on the cases heard that week. Blackmun’s notes of the conference held on Jan. 17, 1986, (the Friday following my oral argument of the Goldman case), show Marshall as voting in favor of Goldman’s constitutional right. In Blackmun’s handwriting, jotted down during the conference in the space allotted to “Marshall, J.,” appears the following: “I was raised in Orthodox J neighborhood in Baltimore. Very impt to them.”

May we all cultivate such understanding of those who live and worship differently from us.

Nathan Lewin is a Washington lawyer with a Supreme Court practice who has taught at Harvard, Georgetown, Columbia, and University of Chicago Law Schools.
https://www.tabletmag.com/sections/news ... habbos-goy

[Will Williams]

Douglas Mercer
August 19 2023

What can you say about the Shabbos Goy? ...

Some White men get the “crazy” idea that the time is now to fight the Jews and to start giving them much better than we get....

The "crazy" White man and his crew that the Yids in Maine are so concerned about was addressed here last week on WB: viewtopic.php?f=8&t=6371

A neo-Nazi and ex-Marine coordinating an online movement to turn Maine into an all-white ethnostate, is building a property there—while also working with a violent extremist group in the region, VICE News has learned. Christopher Pohlhaus, 35, who goes by his online alias “The Hammer” and is a significant player in the broad universe of neo-Nazi Telegram, once commanded thousands of followers and a chat group that he called “The Camps.”

Any NA member attracted to this photo should resign from NA,
move to Maine and support these clowns and their planned
ethnostate.

[Douglas Mercer]

[Douglas Mercer]